소요의 철학 아카이브

Irwin, Terence H. (2000). Ethics as an inexact science: Aristotle's ambitions for moral theory. In Brad Hooker & Margaret Olivia Little (eds.), Moral particularism. New York: Oxford University Press. pp. 100-29. 9. Perception and PrudenceSo far I have suggested that Aristotle thinks of perception primarily as a means of applying general rules to particular cases, so that we recognize all the rel..

Irwin, Terence H. (2000). Ethics as an inexact science: Aristotle's ambitions for moral theory. In Brad Hooker & Margaret Olivia Little (eds.), Moral particularism. New York: Oxford University Press. pp. 100-29. 7. Particulars and Inexactness  In Book II Aristotle tells us more about the practical aims of ethics, and adds a new claim about inexactness. Before presenting his general account of vi..

Irwin, Terence H. (2000). Ethics as an inexact science: Aristotle's ambitions for moral theory. In Brad Hooker & Margaret Olivia Little (eds.), Moral particularism. New York: Oxford University Press. pp. 100-29. 4. Ethics and Variation When Aristotle claims that ethics provides usual generalizations, does he primarily have in mind mere frequencies or natural norms? Does he recognize ethical prin..

Irwin, Terence H. (2000). Ethics as an inexact science: Aristotle's ambitions for moral theory. In Brad Hooker & Margaret Olivia Little (eds.), Moral particularism. New York: Oxford University Press. pp. 100-29. 1. Modesty in Ethical Theory At the beginning of the Nicomachean Ethics,' (hereafter EN), Aristotle warns that we must not demand too much exactness in ethical inquiry (1094b11-14). The ..

Aristotle (2024). Nicomachean Ethics. Second Edition. Translated With Introduction and Notes By C. D. C. Reeve Indianapolis/Cambridge: Hackett Publishing Company 1.5 Three sorts of livesBut let us take up our account at the point where we digressed. For peo ple seem (which is not unreasonable) to get their suppositions about the good—that is, happiness—from their lives. Ordinary people, indeed, ..

Aristotle (2024). Nicomachean Ethics. Second Edition. Translated With Introduction and Notes By C. D. C. Reeve Indianapolis/Cambridge: Hackett Publishing Company 1.4 Views about happinessLet us, then, resume our account. Since every sort of knowledge and every deliberate choice reaches after some good, let us say what it is that politics aims at—that is, what the topmost of all the good things d..

Aristotle (2024). Nicomachean Ethics. Second Edition. Translated With Introduction and Notes By C. D. C. Reeve Indianapolis/Cambridge: Hackett Publishing Company 1.3 Exactness in ethicsOur account would be adequate if its degree of perspicuousness (saphêneia) [알기쉬움, 명료함] were in accord with its subject matter; for we must not seek the same degree of exactness in all accounts (logos) , any more ..

2025-1 Descartes 데카르트는 자유의지, 마음, 신체, 지식의 본성, 지식의 한계, 외부 세계의 존재, 그리고 최선의 삶의 방식에 관한 철학적 논제를 다수 옹호할 것이다. 그러나 그는 인간의 정신이 철학적 논제를 이해하는 능력과 준비성에 대한 메타적 관점(meta-views)도 가지고 있다. 이 메타적 관점은 그의 저작을 읽어가는 동안 반복적으로 나타날 것이다. 예를 들어, 그가 청중에 도달하기 위해 거짓된 주장을 하거나, 텍스트의 초반부에서 했던 주장을 같은 텍스트의 후반부에서 반박할 때 이러한 메타적 관점을 확인할 수 있다. 인간 정신이 철학을 할 준비가 되어 있는지에 관한 그의 메타적 관점을 고려한다면, 그의 논증을 더 잘 따라갈 수 있을 것이다.그의 메타적 논제 중 하나는 인간의 정신이..

르네 데카르트 (2021). 제일철학에 관한 성찰. 이현복 옮김. 문예출판사. René Descartes (1984). The Philosophical Writings of Descartes. translated by John Cottingham, Robert Stoothoff, Dugald Murdoch. Volume II. Cambridge: Cambridge University Press.  MEDITATIONS ON FIRST PHILOSOPHYin which are demonstrated the existence of God and the distinction between the human soul and the body FIRST MEDITATIONWhat can be called into ..

Kutz, Christopher (2000). Complicity: Ethics and Law for a Collective Age. Cambridge: Cambridge University Press. We find ourselves connected to harms and wrongs, albeit by relations that fall outside the paradigm of individual, intentional wrongdoing.1. Buying a table made of tropical wood that comes from a defoliated rain forest2. Owning stock in a company that does business in a country that ..