소요의 철학 아카이브

Gheaus (2013) Care drain: who should provide for the children left behind?

Feminist Ethics 2024-2Anca Gheaus (2013) Care drain: who should provide for the children left behind?, Critical Review of International Social and Political Philosophy, 16:1, 1-23  IntroductionThe massive migration of people from a country or a region to another country or region can trigger various problems for those who stay behind, especially when migration happens at short notice and in the ..

Bhandary (2024) Freedom to Care, for Women of Color

2024-2 Feminist EthicsBhandary, A. (2024). “Freedom to Care, for Women of Color”. In Bloomsbury Handbook of Care Ethics, ed. Matilda Carter. Bloomsbury Press. 1. Evaluating the system of care through critical liberalismMainstream political philosophy has been shaped by people who occupy a social position in which they receive care without being subjected to a concomitant expectation to provide h..

Brake (2020) Care as Work. The Exploitation of Caring Attitudes and Emotional Labor.

2024-2 Feminist EthicsBrake, Elizabeth (2020) "Care as Work. The Exploitation of Caring Attitudes and Emotional Labor." Caring for Liberalism. Routledge.  Introduction: Care, Value, and WorkCare is a great good. It is also a source of special vulnerabilities [취약성], especially as a form of labor, both paid and unpaid. How can liberalism address these complexities of caring relations, particularly..

Bartky (1990) Feeding Egos and Tending Wounds: Deference and Disaffection in Women's Emotional Labor

2024-2 Feminist EthicsBartky, S. L. (1990) Feeding Egos and Tending Wounds: Deference and Disaffection in Women's Emotional Labor. in: Femininity and Domination, Routledge. (Male) culture was (and is) parasitical, feeding on the emotional strength of women without reciprocity.Shulamith Firestone 1Connell Cowan and Melvyn Kinder: "What a man is attracted to most deeply in a woman, is a magical mi..

2024-2 Feminist Ethics Bettcher, T. M. (2014). Trapped in the Wrong Theory: Rethinking Trans Oppression and Resistance. Signs, 39(2), 383–406.   1. The psychological variant of the model, the "wrong-body" model, and  the “beyond the binary” model The psychological variant of the modelThe wrong-body model   The “beyond the binary” model.Transsexuality is viewed as a problem of the mind (albeit tr..

2024-2 Feminist Ethics Reconciling Bartky’s feminist consciousness and the Marxist notion of contradictions In her article, “Toward a Phenomenology of Feminist Consciousness,” Bartky offers a fascinating picture that combines Marxist analysis―i.e., their theory of contradictions―with feminist consciousness―i.e., an anguished consciousness characterizes human subjectivity in periods of social cha..

2024-2 Feminist Ethics Crenshaw, Kimberlé (1989). Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics. The University of Chicago Legal Forum 140:139-167. One of the very few Black women's studies books is entitled All the Women Are White; All the Blacks Are Men, But Some of Us are Brave. I have chosen..

2024-2 Feminist EthicsBartky, Sandra Lee (1975). Toward a Phenomenology of Feminist Consciousness. Social Theory and Practice 3 (4):425-439. 1Contemporary feminism has many faces. The best attempts so far to deal with the scope and complexity of the movement have divided feminists along ideological lines. Thus, liberal, Marxist, neo-Marxist and what are called "radical" feminists differ from one..

2024 UIGPS Conference Comments on “Responding to Cyr’s Challenge: A Defense of Historicism” Hyeongyun Kim (The University of Iowa) In the paper, the author engages in a debate between the structuralist and historicist accounts of moral responsibility and defends the latter against Cyr’s three challenges. Structuralism, according to the author, claims that facts about an agent’s internal conditio..

2023-2 Ethics and Technology 1. Sandler: “Introduction: Technology and Ethics” According to the technology as a tool view, technology can be defined as (i) something that is developed and used by people to accomplish their goals, and (ii) something that is value-neutral, which means that its value hinges entirely on the goal or ends for which it is used (p. 1). Sandler challenges that such a def..