소요의 철학 아카이브

2024-2 Social Ontology 1. Clark and Chalmers argue in favor of active externalism about the mind. In their argument they rely on the analogy between Inga’s use of memory and Otto’s use of a notebook. Do you think that the analogy holds and that it helps their case?                           Clark and Chalmers defend active externalism, which holds that a coupled system formed by external links b..

2024-2 Social Ontology 1. In what way do Jenkins and Webster define the notion of marginalized functioning? Present examples to illustrate this concept and the distinction between marginalized functioning and marginalization.     To develop models of disability that unify the category without sidelining the body, Jenkins and Webster introduced the notion of marginalized functioning as follows:A ..

2024-2 Social Ontology 1. Howard and Aas present the Social Exclusion Model of disability. What are the main features of this model?     Howard and Aas present the Social Exclusion Model of disability, defined as follows:A person S is disabled in a context C, iff:(i) S is in some bodily or psychological state x [such that](ii) x is regularly assumed in the ideology in C to involve an impairment:..

2024-2 Social Ontology 1. Barnes argues against Naturalistic Accounts of disability which appeal to departures from normal functioning, and to the lack of ability that most people have. Which counterexamples does Barnes provide to these accounts? Do you find her arguments to be compelling? Briefly explain.  Naturalistic Accounts of Disability, also known as Normal Function Views, are prevalent i..

Narayan, Uma (2002). "Minds of Their Own: Choices, Autonomy, Cultural Practices, and Other Women," in: A Mind of One's Own. Feminist Essays on Reason and Objectivity. Edited by Louise M. Antony and Charlotte E. Witt. New York and London: Routledge  I believe that two different but con nected "specters of the other woman" often haunt these conversations and require philo sophical exorcism. I call..

Bernstein, S. The metaphysics of intersectionality. Philos Stud 177, 321–335 (2020).  1. IntroductionViewing social identities as intersectional has become central to understanding how various dimensions of race, gender, sexual orientation, disability status, and class interact to yield more complex forms of discrimination than those suffered by persons who fall under only one category. In this ..

Kim, Sung Kyung (2014). “I am well-cooked food”: survival strategies of North Korean female border-crossers and possibilities for empowerment. Inter-Asia Cultural Studies, 2014, 15 (4), 553–571. 1. IntroductionAlthough the “feminization of migration” is actually a global trend reflected in overall economic flows (Piper and Roces 2003; Castles and Miller 2003; Parreñas 2001), the high number of f..

Kim, S. K. (2020). Mobile North Korean Women and Long-Distance Motherhood: The (Re)Construction of Intimacy and the Ambivalence of Family. Korean Studies, 44, 97–122. https://www.jstor.org/stable/27100308 1. Meeting North Korean Migrant Mothers in the BorderlandAs noted, Interviewees A, B, C, and D came to China through proper legal procedures. According to the 1998 legal agreement between China..