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Aristotle (2024). Nicomachean Ethics. Second Edition. Translated With Introduction and Notes By C. D. C. Reeve Indianapolis/Cambridge: Hackett Publishing Company 3.5 Character and end  Since, then, wish is for the end, and the objects of deliberation and of delib erate choice are things that further the end, actions concerned with these would be in accord with deliberate choice and voluntary. Al..

Aristotle (2024). Nicomachean Ethics. Second Edition. Translated With Introduction and Notes By C. D. C. Reeve Indianapolis/Cambridge: Hackett Publishing Company 3.4 WishWish is for the end, as we said, but some people think it is for the good, others that it is for the apparent good.But for those who say that the object of wish is the good, it follows that when someone who has not chosen correc..

Aristotle (2024). Nicomachean Ethics. Second Edition. Translated With Introduction and Notes By C. D. C. Reeve Indianapolis/Cambridge: Hackett Publishing Company 3.3 DeliberationDo people deliberate about everything, and is everything an object of deliberation, or are there some things about which there is no delibera tion? And presumably one must call an “object of deliberation” not what a sill..

Aristotle (2024). Nicomachean Ethics. Second Edition. Translated With Introduction and Notes By C. D. C. Reeve Indianapolis/Cambridge: Hackett Publishing Company 3.2 Deliberate choice Now that we have made these determinations about the voluntary and the involuntary, the next task is to discuss deliberate choice; for it seems to belong most properly to virtue and to better distinguish people’s c..

Aristotle (2024). Nicomachean Ethics. Second Edition. Translated With Introduction and Notes By C. D. C. Reeve Indianapolis/Cambridge: Hackett Publishing Company 3.1 Voluntary and involuntary actionSince virtue is concerned with feelings and actions, then, and it is the vol untary ones that are praised and blamed, while the involuntary ones elicit sympathetic consideration and are sometimes even..