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Susan Stryker (2006). (De)Subjugated Knowledges An Introduction to Transgender Studies. Most broadly conceived, the fi eld of transgender studies is concerned with anything that disrupts, denaturalizes, rearticulates, and makes visible the normative linkages we generally assume to exist between the biological specifi city of the sexually diff erentiated human body, the social roles and sta tuses..

Hamlyn, D. W. (1990). Aristotle on Dialectic. Philosophy, 65(254), 465–476. http://www.jstor.org/stable/3751284 Owen him self was in part reacting to what I suppose is the traditional view of how Aristotle regarded dialectic, as revealed in Topics I. 1. On that view dialectic is for Aristotle a lesser way of proceeding than is demonstra tion, the method of science. For demonstration proceeds fro..

Frede, Dorothea (2012). The endoxon Mystique: What endoxa are and What They are Not. Oxford Studies in Ancient Philosophy 43:185-215.   1. The mystique In this article I hope to demystify the authority of the endoxa in Aristotle. This is not to deny that there is any basis for that author ity. But just as Betty Friedan’s ground-breaking work in the 1960s, The Feminine Mystique, did not intend to..

Nieuwenburg, Paul (1999). Aristotle and the appearances. Journal of the History of Philosophy 37 (4):551-573.1.One of Owen's arguments surrounding the interpretation is widely thought to remove, in a quite definite way, all doubt of the ambiguous term ta phainomena, usually rendered 'the appearances,' as it figures in one of Aristotle's reflections on 'the methods of ethics.'Here as in other cas..

Owen G. E. L., (1986). Tithenai ta phainomen. In Nussbaum ed Martha, In Logic, Science and Dialectic.1.There seems to be a sharp discrepancy between the methods of scientific reasoning recommended in the Analytics and those actually followed in the Physics. The difference is sometimes taken to lie in the fact that the Postervor Analytics pictures a science as a formal deductive system based on n..

Kurt Pritzl (1994) Opinions as Appearances: Endoxa in Aristotle. Ancient Philosophy 14. 1.With respect to endoxa, those 'reputable' views, that is, those opinions held by all, most, or the wise, Burnyeat 1986, 11 notes: 'Aristotle is unique among ancient philosophers in his respect for people's opinions: both the opinions of other philosophers and the opinions of the ordinary man. He does not de..

Lakey, Heather (2020). The Many, the Wise, and the Marginalized: The Endoxic Method and The Second Sex. Hypatia 35 (2):317-335.In this article I argue that The Second Sex (Beauvoir 1949/2011) instantiates a version of the endoxic method, a philosophical strategy most commonly attributed to Aristotle (see, for example, Barnes 1980; Nussbaum 1986; Scott 2015; Shields 2016; Davia 2017). Simply put,..