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2024-2 Feminist Ethics On the Black-White Binary Paradigm and Misclassification This reading response consists of questions and a brief sketch of thoughts rather than a critique of Alcoff’s paper. I believe that her analysis of the black-white binary paradigm enables us to comprehend the problem of the narrow scope through which Latinos and Asian Americans in the United States have been misclass..

2024-2 Feminist Ethics Segment 3 12. Explain the relationship between the ethical and epistemic risks of unreciprocated emotional caregiving. According to Bartky, women’s unreciprocated caregiving may become both epistemically and ethically disempowering. The epistemic risk is that the woman accepts caretaker (man)’s view uncritically and have corresponding difficulty in the construction of the ..

2024-2 Feminist Ethics Segment 2 6. Double ontological shock  Many people know that things are not what they seem to be. The feminist knows that the thing revealed in its truth often turns out to be a thing which threatens. Feminist consciousness is often confused by category confusion, an inability to know how to classify things. For instance, one might ask whether her behavior is derived from ..

2024-2 Feminist Ethics Segment 1 1. What are Gheaus’s solutions to the Romanian care drain?In order to solve the Romanian care drain, Gheaus suggest four possible policy solutions as follows: (1) eliminating poverty, (2) bringing the fathers in, (3) enabling migrants to bring their children with them, and (4) supporting institutional care in sending states. To eliminate the economic need for mig..

2024-2 Feminist EthicsBhandary, Asha Leena (2022). Caring for Whom? Racial Practices of Care and Liberal Constructivism. Philosophies 7 (4):78.  1. IntroductionPrior to the advent of care ethics [1–4], mainstream western political philosophy had been written by people from populations who were socially licensed to receive care without providing it. For these people, usually western white males, ..

2024-2 Feminist EthicsRoberts, Dorothy E. (2001), "Kinship Care and the Price of State Support for Children." Faculty Scholarship at Penn Law. 821 1. IntroductionOne of the key issues raised by caregiving is determining who should be responsible for its financial support. Law and public policy in the United States assume that caregiving is primarily a private matter. Parents, for example, are su..

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2024-2 Feminist EthicsHaslanger S. Systemic and Structural Injustice: Is There a Difference? Philosophy. 2023;98(1):1-27.   1. IntroductionIn 1963, after the bombing at the 16th St. Baptist Church in Birmingham, Alabama that killed four girls (Addie May Collins, Cynthia Wesley, Denise McNair, and Carole Robertson), Martin Luther King, Jr. gave a eulogy [조문] for the ‘young victims’.One passage re..

2024-2 Feminist EthicsAnca Gheaus (2013) Care drain: who should provide for the children left behind?, Critical Review of International Social and Political Philosophy, 16:1, 1-23  IntroductionThe massive migration of people from a country or a region to another country or region can trigger various problems for those who stay behind, especially when migration happens at short notice and in the ..

2024-2 Feminist EthicsBhandary, A. (2024). “Freedom to Care, for Women of Color”. In Bloomsbury Handbook of Care Ethics, ed. Matilda Carter. Bloomsbury Press. 1. Evaluating the system of care through critical liberalismMainstream political philosophy has been shaped by people who occupy a social position in which they receive care without being subjected to a concomitant [수반되는] expectation to pr..