소요의 철학 아카이브

Owen G. E. L., (1986). Tithenai ta phainomen. In Nussbaum ed Martha, In Logic, Science and Dialectic.1.There seems to be a sharp discrepancy between the methods of scientific reasoning recommended in the Analytics and those actually followed in the Physics. The difference is sometimes taken to lie in the fact that the Postervor Analytics pictures a science as a formal deductive system based on n..

Kurt Pritzl (1994) Opinions as Appearances: Endoxa in Aristotle. Ancient Philosophy 14. 1.With respect to endoxa, those 'reputable' views, that is, those opinions held by all, most, or the wise, Burnyeat 1986, 11 notes: 'Aristotle is unique among ancient philosophers in his respect for people's opinions: both the opinions of other philosophers and the opinions of the ordinary man. He does not de..

Lakey, Heather (2020). The Many, the Wise, and the Marginalized: The Endoxic Method and The Second Sex. Hypatia 35 (2):317-335.In this article I argue that The Second Sex (Beauvoir 1949/2011) instantiates a version of the endoxic method, a philosophical strategy most commonly attributed to Aristotle (see, for example, Barnes 1980; Nussbaum 1986; Scott 2015; Shields 2016; Davia 2017). Simply put,..

Bettcher, Talia Mae (2019). What Is Trans Philosophy? Hypatia 34 (4):644-667.The question “What is trans philosophy?” is therefore timely. This article considers it from a place of long-standing engagement, of seeing some things change and others stay the same. The article has a historical sensibility as well as a practical, political one as I see the increased visibility of trans philosophy in ..

Saba Bazargan-Forward (2022) Authority, Cooperation, and Accountability. Oxford University Press. At its most basic level practical agency can be divided broadly into deliberative [심의하는] and executory [실행상의] functions. The former is the process by which candidate options are evaluated and selected, and the latter the process by which the selected candidate options are implemented.deliberative fu..

Aristotle (2024). Nicomachean Ethics. Second Edition. Translated With Introduction and Notes By C. D. C. Reeve Indianapolis/Cambridge: Hackett Publishing Company 3.5 Character and end  Since, then, wish is for the end, and the objects of deliberation and of delib erate choice are things that further the end, actions concerned with these would be in accord with deliberate choice and voluntary. Al..

Aristotle (2024). Nicomachean Ethics. Second Edition. Translated With Introduction and Notes By C. D. C. Reeve Indianapolis/Cambridge: Hackett Publishing Company 3.4 WishWish is for the end, as we said, but some people think it is for the good, others that it is for the apparent good.But for those who say that the object of wish is the good, it follows that when someone who has not chosen correc..

Aristotle (2024). Nicomachean Ethics. Second Edition. Translated With Introduction and Notes By C. D. C. Reeve Indianapolis/Cambridge: Hackett Publishing Company 3.3 DeliberationDo people deliberate about everything, and is everything an object of deliberation, or are there some things about which there is no delibera tion? And presumably one must call an “object of deliberation” not what a sill..

Aristotle (2024). Nicomachean Ethics. Second Edition. Translated With Introduction and Notes By C. D. C. Reeve Indianapolis/Cambridge: Hackett Publishing Company 3.2 Deliberate choice Now that we have made these determinations about the voluntary and the involuntary, the next task is to discuss deliberate choice; for it seems to belong most properly to virtue and to better distinguish people’s c..

Aristotle (2024). Nicomachean Ethics. Second Edition. Translated With Introduction and Notes By C. D. C. Reeve Indianapolis/Cambridge: Hackett Publishing Company 3.1 Voluntary and involuntary actionSince virtue is concerned with feelings and actions, then, and it is the vol untary ones that are praised and blamed, while the involuntary ones elicit sympathetic consideration and are sometimes even..