소요의 철학 아카이브

Kurt Pritzl (1994) Opinions as Appearances: Endoxa in Aristotle. Ancient Philosophy 14. 1.With respect to endoxa, those 'reputable' views, that is, those opinions held by all, most, or the wise, Burnyeat 1986, 11 notes: 'Aristotle is unique among ancient philosophers in his respect for people's opinions: both the opinions of other philosophers and the opinions of the ordinary man. He does not de..

Aristotle (2024). Nicomachean Ethics. Second Edition. Translated With Introduction and Notes By C. D. C. Reeve Indianapolis/Cambridge: Hackett Publishing Company 3.5 Character and end  Since, then, wish is for the end, and the objects of deliberation and of delib erate choice are things that further the end, actions concerned with these would be in accord with deliberate choice and voluntary. Al..

Aristotle (2024). Nicomachean Ethics. Second Edition. Translated With Introduction and Notes By C. D. C. Reeve Indianapolis/Cambridge: Hackett Publishing Company 3.4 WishWish is for the end, as we said, but some people think it is for the good, others that it is for the apparent good.But for those who say that the object of wish is the good, it follows that when someone who has not chosen correc..

Aristotle (2024). Nicomachean Ethics. Second Edition. Translated With Introduction and Notes By C. D. C. Reeve Indianapolis/Cambridge: Hackett Publishing Company 3.3 DeliberationDo people deliberate about everything, and is everything an object of deliberation, or are there some things about which there is no delibera tion? And presumably one must call an “object of deliberation” not what a sill..

Aristotle (2024). Nicomachean Ethics. Second Edition. Translated With Introduction and Notes By C. D. C. Reeve Indianapolis/Cambridge: Hackett Publishing Company 3.2 Deliberate choice Now that we have made these determinations about the voluntary and the involuntary, the next task is to discuss deliberate choice; for it seems to belong most properly to virtue and to better distinguish people’s c..

Aristotle (2024). Nicomachean Ethics. Second Edition. Translated With Introduction and Notes By C. D. C. Reeve Indianapolis/Cambridge: Hackett Publishing Company 3.1 Voluntary and involuntary actionSince virtue is concerned with feelings and actions, then, and it is the vol untary ones that are praised and blamed, while the involuntary ones elicit sympathetic consideration and are sometimes even..

르네 데카르트 (2021). 제일철학에 관한 성찰. 이현복 옮김. 문예출판사. René Descartes (1984). The Philosophical Writings of Descartes. translated by John Cottingham, Robert Stoothoff, Dugald Murdoch. Volume II. Cambridge: Cambridge University Press. During these past few days I have accustomed myself to leading my mind away from the senses; and I have taken careful note of the fact that there is very little about corporea..

2025-1 DescartesMidterm Study Guide 7. State the premises and conclusion of the Third Meditation argument from objective reality. Make sure to define objective reality and formal reality. In the Third Meditation Descartes puts forward a causal axiom that he is supposing is completely evident and obvious, at least when we are paying attention to it. When he describes the axiom, he sometimes puts ..

2025-1 DescartesMidterm Study Guide 4. In the First Meditation Descartes argues that even if he is being decived about matters that are utterly evident, "I am, I exist" is clearly true. But he also allows that thare are instances in which "I am, I exist" is  dubitable. Discuss. two scuh instances.Can “I am, I exist” be doubted? Strangely enough, it can. If we think it vaguely, or just in terms o..

Lawrence, Gavin (2011). Acquiring character : becoming grown-up. In Michael Pakaluk & Giles Pearson (eds.), Moral psychology and human action in Aristotle. Oxford: Oxford University Press. The Nicomachean Ethics is a work of ‘practical philosophy’. Its concern is Praxis, action, but action in a sense somewhat obscure to the ear of modern philosophy. It is action in a narrower sense than the mere..