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Davia, Carlo (2017). Aristotle and the Endoxic Method. Journal of the History of Philosophy 55 (3):383-405.Standard Accounts(1) The passage specifies a discrete, three-step procedure: first set the phenomena before us; second, discuss the difficulties; third, resolve those difficulties so as to prove the truth of the most and most authoritative endoxa (“reputable opinions”).(2) By “set the pheno..

Barnes, Jonathan (1980). Aristotle and the methods of ethics. Revue Internationale de Philosophie 34 (3):490.2.In EN H 1 Aristotle speaks specifically of άχρασία ; but the method he sketches is meant to have a broader application ; for in the case of άχρασία we must proceed ώσπερ επί των άλλων. There can be no doubt that τά άλλα include other issues in practical philosophy : does the method exte..

Bolton, Robert (1990). The Epistemological Basis of Aristotelian Dialectic. In Daniel Devereux & Pierre Pellegrin, Biologie, Logique et Metaphysique Chez Aristote: Actes du Seminaire Cr.S.-N.S.F., 28 Juin-3 Juillet 1987. Paris: Editions du Centre National de la Recherche Scientifique. pp. 185-236. 1. CONFLICTING VIEWS OF DIALECTICIn recent accounts of the procedures which Aristotle recommends an..

Reeve, Cdc (2012). Aristotle's philosophical method. In Christopher Shields, The Oxford Handbook of Aristotle. Oxford University Press USA. pp. 150. 1. Dialectic, Eristic, and SophistryDialectical deductions differ from scientifc ones only in their premises: the latter are deductions from starting-points and hence are demonstrations (apodeixeis); the former are deductions from endoxa (Top. I 1 1..

Hamlyn, D. W. (1990). Aristotle on Dialectic. Philosophy, 65(254), 465–476. http://www.jstor.org/stable/3751284 Owen him self was in part reacting to what I suppose is the traditional view of how Aristotle regarded dialectic, as revealed in Topics I. 1. On that view dialectic is for Aristotle a lesser way of proceeding than is demonstra tion, the method of science. For demonstration proceeds fro..

Frede, Dorothea (2012). The endoxon Mystique: What endoxa are and What They are Not. Oxford Studies in Ancient Philosophy 43:185-215.   1. The mystique In this article I hope to demystify the authority of the endoxa in Aristotle. This is not to deny that there is any basis for that author ity. But just as Betty Friedan’s ground-breaking work in the 1960s, The Feminine Mystique, did not intend to..

Nieuwenburg, Paul (1999). Aristotle and the appearances. Journal of the History of Philosophy 37 (4):551-573.1.One of Owen's arguments surrounding the interpretation is widely thought to remove, in a quite definite way, all doubt of the ambiguous term ta phainomena, usually rendered 'the appearances,' as it figures in one of Aristotle's reflections on 'the methods of ethics.'Here as in other cas..

Owen G. E. L., (1986). Tithenai ta phainomen. In Nussbaum ed Martha, In Logic, Science and Dialectic.1.There seems to be a sharp discrepancy between the methods of scientific reasoning recommended in the Analytics and those actually followed in the Physics. The difference is sometimes taken to lie in the fact that the Postervor Analytics pictures a science as a formal deductive system based on n..

Kurt Pritzl (1994) Opinions as Appearances: Endoxa in Aristotle. Ancient Philosophy 14. 1.With respect to endoxa, those 'reputable' views, that is, those opinions held by all, most, or the wise, Burnyeat 1986, 11 notes: 'Aristotle is unique among ancient philosophers in his respect for people's opinions: both the opinions of other philosophers and the opinions of the ordinary man. He does not de..

Aristotle (2024). Nicomachean Ethics. Second Edition. Translated With Introduction and Notes By C. D. C. Reeve Indianapolis/Cambridge: Hackett Publishing Company 3.5 Character and end  Since, then, wish is for the end, and the objects of deliberation and of delib erate choice are things that further the end, actions concerned with these would be in accord with deliberate choice and voluntary. Al..